There's no connection between political correctness and truth; history shows the painful price our nation pays whenever we disregard our spiritual leaders in favor of populism...
by Rabbi Lazer Brody
Flattery in Judaism doesn't mean that you tell your wife that she's gorgeous when she really is rather plain looking. Flattery in Judaism means telling a wicked person what a nice guy he is. In that vein, flattery is a serious lie. The Gemara therefore says that flatterers are one of the four groups that cannot receive the Heavenly Presence, the Shechina. In contemporary jargon, the term for such flattery is "political correctness." Insofar as political correctness fits the Halachic definition of flattery, we can conclude that the politically correct are shunned from the Divine Presence. That means that they forfeit inestimable spiritual abundance and blessings as well as round-the-clock Divine protection.
The above statement sounds stiff, doesn't it? Let's see an example of the devastation that political correctness causes to our people:
Zachariah the Prophet lived during the time of the First Temple around the 9th Century BCE. King Joash reigned in Judea at the time. King Joash, who was raised by his uncle, Zachariah's father the righteous High Priest Jehoyada, at first ruled in accordance with Torah – in truth, justice and in emuna. But, when Jehoyada died at the ripe old age of 130, Joash came under the influence of self-seeking nobles, idolatrous priests and false prophets who encouraged the king to cast aside the ways of Torah for luxury and licentiousness.
Seeing the terrible pit of immorality and idolatry that Joash had fallen into, Hashem sent Jehoyada's son, the holy prophet Zachariah to chastise him and influence him to mend his ways. In the Holy Temple, Zachariah admonished both the populace and the ruling mafia for their evil ways and heinous breach of Hashem's Torah. This was in complete contrast to the false prophets who controlled public opinion at the time (much like today's media), telling the populace that everything was fine. It wasn't, as the destruction of the Holy Temple proved several years later.
At any rate, Zechariah's message didn't get many "likes" in the King's Palace, among the bureaucracy or among the general populace. At the nod of King Joash, Zechariah's first cousin who owed his life to Zechariah's father, Zechariah was stoned to death in the premises of the Holy Temple on Yom Kippur, which took place on a Shabbat that year! This was the most despicable deed imaginable, performed on the holiest imaginable day in the holiest imaginable place on earth.
When the Babylonian (ancient Iraq) Army seized Jerusalem and captured the Temple Mount, General Nebuzadran entered the inner chamber of the Holy Temple where the altar is and found the blood of Zachariah boiling on the floor. He asked the priests what that blood was and they told him that it was the remnant of the previous day's sacrifices. He didn't believe them, so he slaughtered a goat to see if the two types of blood were comparable. They were not. Nebuzadran then threatened the priests that he'd rake their flesh if they didn't tell him the truth...
The priests answered, "What can we tell you, sir! There was a prophet among us who rebuked us about matters pertaining to Heavenly service. We ganged up against him and killed him. Alas, for years now his blood has not come to rest."
The General said, "I shall be the one to appease his blood." Nebuzadran then butchered all the members of the Great Sanhedrin (Supreme Court) and the Lesser Sanhedrin, but Zechariah's blood still boiled. He then slaughtered thousands of young priests and young people from priestly families. The blood still boiled. The blood flowed from the Temple Mount down the Kidron Valley like a river. Nebuzadran then spoke to Zachariah's blood and said, "Zachariah, Zachariah! I have destroyed the best of them. Do you want me to kill them all?" The blood immediately came to rest.
When Nebuzadran saw this awesome miracle, he said to himself, "If they, who only killed a single person, were punished in such a way, what will become of me?"
On the spot he fled, giving up his entire lofty station in life and all his property, and became a righteous convert.
Don't think that the above episode was a lone one. When King Zedekiah and his false prophets turned to an alliance with Egypt in order to defeat the Babylonians, Jeremiah warned that instead, they should turn to Hashem. He warned that the Temple would be imminently destroyed if the people and the government continue in their evil ways. Politically, this wasn't at all popular. Jeremiah was beaten and thrown into a dungeon. He paid the price of his political incorrectness, but King Zedekiah and the populace paid a greater price: Zedekiah's eyes were gouged out and the Holy Temple was completely destroyed.
Has anything changed? Does anyone dare today to be politically incorrect and blow the whistle on public and government-sanctioned exhibitions of debauchery in Jerusalem? Does anyone dare speak up against the holy cow called the IDF that forces religious boys to shave their beards? Does anyone dare lift a voice against politically-powerful rabbis or their sons who are proven serial child molesters?
Iran, Hezbolla and Hamas don't scare me in the least. The lie of political correctness should terrify all of us, for its outcome has been devastating throughout our history. It's time to heed our true spiritual leaders and come back to Hashem. I pray that Hashem will always give us the courage to cling to the truth of His Torah, no matter what the odds or how politically incorrect it may be.
 - Tractate Sota 42b
 - For the whole story, see Kings II 12:17-18; Chronicles II 24:15-22; Gittin 57b
 - Jeremiah, ch. 37-38
 - Ibid, 52
Rabbi Lazer Brody was born in Washington, D.C. in 1949. After receiving his bachelor's degree in agriculture from the University of Maryland in 1970, he moved to Israel and joined the Israel Defense Forces regular army, and served in one of the elite special-forces units. He is a decorated combat veteran of two wars and numerous of counter-insurgence and anti-terrorist missions on both sides of Israel's borders.
Rabbi Brody is the English-language editor of Breslev Israel's highly popular English-language website at www.breslev.co.il, and the founder and director of Emuna Outreach. Between Breslov Israel and Emuna Outreach, he devotes his time to spreading emuna and particularly the teachings of Rebbe Nachman of Breslev around the globe.
"Lazer Beams," Rabbi Brody's award-winning daily web journal, has been instrumental in helping tens of thousands of people around the globe find joy and fulfillment in their lives.